We left Joseph at the end of Vayeshev in prison, forgotten by the Pharaoh’s chief wine steward, whose own release had been revealed by Jospeh’s interpretation of his dream. Joseph’s fate is about to change, however, once Pharaoh is himself troubled by two parallel dreams. It is with these dreams, and Joseph’s interpretation of them, that the parsha of Mikkeitz begins. What is perhaps more interesting than Joseph’s reading of the dreams is the strategic thinking he displays immediately after he has interpreted them, for he advises Pharaoh on what he should do to avert the human catastrophe which seven years of famine will bring if not prepared for. No wonder Pharaoh appoints him viceroy. Thus Joseph’s early precocity, so irritating to his brothers when he was a boy, matures into wise and effective state management. Even more interesting is how his brothers re-enter the story, particularly Judah. When last they had seen Joseph, they had been ready to kill him, until they settled for the less heinous, but still awful, crime of selling him into slavery. Years later, they clearly feel guilty for what they did and they are determined not to allow their youngest brother Benjamin, Rachel’s only other child, to suffer a similar fate, at least not without them all sharing it. Their fierce jealousy and resentment of years before has evaporated, as they have become more generous and ready to shoulder joint responsibility. The stage is prepared, but for what?

For Judah – a man who has already learnt to recognise righteousness in others (see the story of Tamar in Yayeshev) and who has made himself personally responsible to his father for Benjamin’s safe return from Egypt – is about to step forward and… Well if you want to know what Judah is about to step forward to do, you should come along on Saturday at 10.30. Harvey of the melodious voice will be leading and guiding us.