On Sunday, 10 September, from 2-4pm, there will be an Open Day at the Jewish Cemetery and Dissenters’ Burying Ground (also known as Congregationalists) at Ponsharden in Falmouth adjacent to Sainsburys Store. Keith Pearce, historian and authority on Cornish Jewish cemeteries will be on hand to discuss the background and personages buried in the Jewish cemetery and Dissenter historians, Rob Nunn and Tom Weller, will lecture about the adjacent Dissenters Burying Ground. Both cemeteries are presently undergoing restoration led by Falmouth Town Council with the help of  the Friends of Ponsharden Cemeteries. An application to the Heritage Lottery Fund is being submitted to raise the additional necessary funds. The open day is in conjunction with the European Days of Jewish Culture and Heritage.  Parking available at Park and Float/Ride car park.

Have Ark, will travel-Anthony Fagin’s portable Ark which holds our two Torah scrolls, made its debut on Shabbat Mattot-Mas’ei on the 28^th of Tammuz, where a Shehechianu was duly pronounced. The Ark, made of plywood with a ceramic crest on top, will be lighter and perfect for the upcoming High Holidays when two scrolls are required. Anthony’s expertise and fine craftsmanship resulted in the perfect solution for housing the two scrolls. Anthony donated the Ark to the KK community for which we are all very grateful. Bravo!

The children of Israel seem destined to have their ups and downs, even as we approach the last few chapters of B’midbar. The years in the wilderness haven’t yet taught them to walk in God’s ways. After the triumphant and glorious declaration by Balaam of what the Israelites can become in the Promised Land, they find themselves mired in the orgiastic practices of Baal-peor as they succumb to the charms of the Moabite women. It is up to Pinchas to save the day after God’s anger against their mass idolatry results in an epidemic plague and orders from Ha Shem to spear the ringleaders. Pinchas’s heroic and dramatic act of expiation for the Israelites’ latest transgression, sometimes seen as a bit over-zealous, is rewarded: The plagues cease and his right to the priesthood are declared. Once that happens, it is back to administrative business, ensuring this next, more pious generation of conquistadores are accounted for and prepared for military service. The land of Israel is apportioned by lot and size of each tribe; Joshua is named as Moses’ successor and a religious calendar is declared.

The seriousness of vows and the power of keeping one’s word is the central theme of the final two parashot of this upcoming week’s Shabbat as the children of Israel make final preparations for entering the Promised Land. Will they be up to the task? Will they remain steadfast? Will they accept their responsibilities to realise the destiny God has planned for them? Insight into these most dramatic of times for the Israelites can be gained by listening to Liz as she leads this week’s service.

Please note that service reminders aim to build a bridge between the last Saturday service two weeks before and the one being announced. They will therefore often focus on the previous parashah rather than on the one in the title.

Chukkat, commandments which cannot be rationally understood but are accepted to show man’s love and trust in God, comes immediately after the completion of the tabernacle and the challenge in Korach to Aaron’s priesthood. The opening lines are concerned with the curious purification from contamination by a corpse ritual, involving the ‘porah adumah,’ the sacrifice of the Red Heifer. This is a transitional parashah as the children of Israel move farther away from Sinai into the wilderness of Zin, and closer to the Promised Land. Moses is denied access to the land of Israel as a result of his anger; Miriam and Aaron die. It is up to the next generations to make the covenant manifest as they make their way through Transjordan, encamp on the steppes of Moab, across the Jordan from Jericho.

This leads us into one of the most endearing passages in Torah with Parashah Balak, as Balaam and his talking donkey try to make their way towards the encamped Israelites to curse them rather than bless them. It is the source of ‘Mah Tovu’ which we sing at every service.

To find out more, come to this week’s service and listen to Adam who will  explicate this wonderful passage.